The two extensive religions of Hinduism and Buddhism have lots of information behind themselves. They are made up of cultures, rituals, practices, and many other things.
This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval and modern periods", although this periodization has also received criticism.
An elaborate periodisation may be as follows: Prevedic religions before c. Neolithic agriculturalists inhabiting the Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Prehistoric religion The religion and belief system of the Indus valley people have received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area.
However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on a retrospective view from a much later Hindu perspective.
Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated, possibly ithyphallic and tricephalic, figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva or Rudrawho is associated with asceticism, yogaand linga; regarded as a lord of animals; and often depicted as having three eyes.
The seal has hence come to be known as the Pashupati Sealafter Pashupati lord of all animalsan epithet of Shiva. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra was not a protector of wild animals.
Possehl concluded that while it would be appropriate to recognise the figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far.
Vilas Sangave  or an early Buddha by Buddhists. However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard the evidence for Marshall's hypothesis to be "terribly robust".
One seal from Mohen-jodaro shows a half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only the Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification.
The Agamas are non- vedic in origin  and have been dated either as post-vedic texts. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Tolkappiyammentions that each of these thinai had an associated deity such Seyyon in Kurinji-the hills, Thirumaal in Mullai-the forests, and Kotravai in Marutham-the plains, and Wanji-ko in the Neithal-the coasts and the seas.
Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence  on early Vedic religion is evident, many of these features are already present in the oldest known Indo-Aryan languagethe language of the Rigveda c.
Throughout Tamilakama king was considered to be divine by nature and possessed religious significance. The Modern Tamil word for temple is koil.
Titual worship was also given to kings. This mother goddess was conceived as a virgin, one who has given birth to all and one, typically associated with Shaktism. Proto-Indo-European religion and Proto-Indo-Iranian religion The documented history of Indian religions begins with the historical Vedic religionthe religious practices of the early Indo-Aryanswhich were collected and later redacted into the Samhitas usually known as the Vedasfour canonical collections of hymns or mantras composed in archaic Sanskrit.
These texts are the central shruti revealed texts of Hinduism. The period of the composition, redaction and commentary of these texts is known as the Vedic periodwhich lasted from roughly to BCE.Hinduism and Buddhism are similar in many ways since Hinduism was derived from Buddhism.
Both religions were polytheistic and had an ultimate goal of reaching a perfect state of being. Though there are multiple similarities between Hinduism and Buddhism, there are still many differences between the . This is a very substantial collection of essays on different aspects of the body ranging from the esoteric body of Tantrism and Yoga to medical literature and somatic practices.
There is a useful list of abstracts. Boullier, Véronique, and Gilles Tarabout, eds. Images du corps dans le monde hindou.
Hinduism is another one of the ancient religions still very much in practice in the world today. I believe that Hinduism's history and firm hierarchy of gods and goddesses gave ancient civilizations.
Meanwhile, Hinduism still retains many customs and statutes of the ancient times, extending traditions of archaic culture that emerged at the dawn of history to the present times. Such a long, continuous and full-blooded existence, perhaps, had no other religion previously.